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The two sisters had not met since the interview at the inn during the triumphal progress of the La Fayette. It was a mercy that Pauline had not believed in their Utopia nor taken their advice. Even now Adrienne was only exchanging one [252] prison for another, for she was shortly going to Austria to obtain leave to share that of La Fayette.

She had a large picture painted by Boucher, in which all her grandnephews were represented as Cupids, with nothing on but the Order of the Grand Cross of Malta, to show their right to belong to it. None of the family could look at or speak of it with gravity. But what was a more serious matter was her passion for stealing relics and objects of religious value. She even mixed one into a medicine for her son, the Duc dAyen, when he had the measles. This had been lent her by some nuns, who of course could never get it back again. The nuns were very angry, so were the Archbishop of Paris and the Bishop of Chartres; she had also stolen a beautiful chalice and they refused to give her the Holy Communion. Her [177] family were much disturbed and had considerable trouble in getting her out of the difficulties and trying to hush up the affair.<024>
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THREE:Sire, when are these two pictures to be exhibited?However, the tears of Mademoiselle dOrlans and the entreaties of her brother prevailed; and at the [439] last moment she got into the carriage leaving all her luggage behind except her watch and harp. Mme. de Genlis, however, had got hers so could supply her, for they could not wait to pack.

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THREE:In Mme. Le Brun, the most gifted of all, we see a beauty, a genius, and a woman unusually charming and attractive, thrown, before she was sixteen, into the society of the magnificent, licentious court of Louis XV. Married to a dissipated, bourgeois spendthrift, for whom she had never cared; sought after, flattered, and worshipped in all the great courts of Europe; courted by fascinating, unscrupulous men of the highest rank, without the protection of family connections and an assured [viii] position; yet her religious principles, exalted character, and passionate devotion to her art, carried her unscathed and honoured through a life of extraordinary dangers and temptations.

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THREE:But although fully enjoying the amusement and admiration that fell to her lot, she passed unscathed through the temptations and dangers around her. The strength and devotion of her religious principles, the deep love of her art, which was the ruling passion of her life, her affection for her mother, who was always with her, and to whom she confided all her affairs, were her only safeguards.

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THREE:Poppo.M. le Brun, though neither disagreeable nor ill-tempered, was impossible on account of the dissipated life he led. Always running after other women, always gambling and in debt, spending not only his own money but all his wifes earnings, another woman would have left him or led a miserable life. Not so Lisette. She lived in his house on friendly terms with him, though their marriage had long been one only in name.

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THREE:Marie Antoinette spoke to the latter about it, and of course he indignantly denied all complicity, but confessed that the libel had been sent him in an envelope, adding that he had thrown it into the fire, and if any of his people had been more imprudent he would dismiss them at once.It was time. The day before they left a stone was thrown in at the window just where Mademoiselle dOrlans had been sitting; if it had struck her it might have killed her. It struck her hat which she had hung on the top of a chair. A shower of stones followed, breaking the windows and arousing the Duc de Chartres and their only manservant, who [447] had gone to bed, and who rushed out into the garden, but only in time to hear the hurrying foot-steps of the escaping rascals.
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THREE:With a King of five years old, and such a Regent as the Duke of Orlans, they were tolerably sure of both. The reign of pleasure, luxury, and licence began with enthusiasm. Never, during the life of Louis le Grand, had the atmosphere of the Court been what it became under the regency, and under his great-grandson.The Restoration was received with rapture by her and most of her family, not even La Fayette himself holding aloof from the welcome to the King.

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THREE:It required time and caution, even with him, in the disturbed state of the country; but already some of the churches were beginning to open; Madame Buonaparte held something extremely like a court at the Tuileries, at which any of the returning emigrs who would go there were welcomed. And they were now returning in crowds, as fast as they could get themselves rays. [133]When everything was disposed for the general safety Mme. de Montivilliers raised her veil, and every one knelt to receive her benediction.

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THREE:The stately order, the devotion and charity which filled the lives of the sisters de Noailles; the absorbing passion for her art which made the happiness, [282] the safety, and the renown of Louise Vige, were not for Trzia. Her very talents were an additional danger and temptation, for they increased the attraction of her extraordinary beauty; and in the set of which her friends were composed there could be no principles of right and wrong, because there was no authority to determine them. For if God did not exist at all, or only as a colourless abstraction, then the words right and wrong meant nothing, and what, in that case, was to regulate peoples lives? Why not injure their neighbours if it were convenient to themselves to do so? Why should they tell the truth if they preferred to tell lies? To some it would seem noble to forgive their enemies; to others it would seem silly. To some, family affection and respect for parents would appear an indispensable virtue; to others an exploded superstition. It was all a matter of opinion; who was to decide when one mans opinion was as good as another? But, however such theories might serve to regulate the lives of a few dreamy, cold-blooded philosophers occupied entirely with their studies and speculations, it seems difficult to understand that any one could really believe in the possibility of their controlling the average mass of human beings; who, if not restrained by the fear of a supernatural power which they believe able to protect, reward, or punish them, are not likely to be influenced by the exhortations of those who can offer them no such inducements. Nevertheless, these ideas were very prevalent until Napoleon, who regarded them with contempt, declared that without religion no [283] government was possible, and, whether he believed in it or not, re-established Christianity.
Sire, I know that it is my duty to obey your Majesty in all things.After the alarms of the Hundred Days and all the misfortunes involved, it took some time to restore order and security. For a long time the Champs-Elyses were not safe to walk in after dark.I MADAME VIGE LE BRUN CHAPTER IAfter the death of her eldest boy, the sight of this picture so affected the Queen that she had it removed, taking care to explain to Mme. Le Brun that this was done only because she could not bear to see it, as it so vividly recalled the child whose loss was at that time such a terrible grief to her.Besides all these portraits of the Queen, Mme. Le Brun painted the King, all the rest of the royal family except the Comte dArtois; the Duke and Duchess of Orlans, the Princesse de Lamballe, the Duchesse de Polignac, and, in fact, almost everybody.

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